Violence against religious personnel is not simply an attack on individuals but an affront to the very principles of compassion and community that they embody.

In recent years, growing uncertainty surrounding Nigeria’s economy has dominated the headlines, and another crisis looms quietly but ominously in the background: the growing insecurity faced by religious personnel, particularly priests and nuns. The kidnapping and murder of these indigenous missionaries has become tragically common, and often occurs without any repercussions for the perpetrators. This reality should be deeply disturbing, especially considering the invaluable contributions they make to their communities.

But why should we care? Why should their plight resonate with us when they have seemingly chosen a life of service, one that could be perceived as a signature of their own security for the good of the Church and humanity?

To dismiss this crisis as a mere occupational hazard would be to overlook a profound and disturbing change in our social values. The increasing normalization of violence against religious figures signals a dangerous erosion of the sense of meaning and sacredness that underpins both faith and community. Perhaps to remain silent is to be complicit in the gradual loss of respect for life and the sacred duties that priests and missionaries generally fulfill.

The role of priests in Nigeria extends far beyond the confines of the Church. These dedicated individuals are an integral part of the social fabric of their communities and participate in educational initiatives, healthcare access, and various local projects that would otherwise require substantial financial resources if outsourced. Their commitment embodies Jesus’ proclamation that “the harvest is plentiful, but the laborers are few,” a sentiment that resonates deeply in the African context. Despite the growing number of vocations, the pastoral challenges facing priests and nuns continue to multiply, demanding their unwavering dedication and resilience.

Quantifying the contributions of the Christian faith through the work of our indigenous clergy and religious congregations in terms of education, healthcare and community support reveals staggering value – potentially billions in billable hours dedicated to the service of humanity. Indeed, measuring their overall impact may be complex due to the diverse contexts in which they operate, but the positive effects of their work on national development are undeniable and significant.

The urgent need to address the continued attacks against these people cannot therefore be underestimated. Your service should not be affected by political ideologies or distortions; At the very least, we should demand a return to decency and justice. Violence against religious personnel is not simply an attack on individuals but an affront to the very principles of compassion and community that they embody.

As we celebrate All Souls Day this year, let us take a moment to remember the missionaries who have lost their lives in the line of duty. May they rest in peace and may their unwavering faithfulness inspire us to reflect on our collective responsibility. It is time for society to confront this growing crisis with urgency and empathy, recognizing that the safety of those who serve us spiritually is a reflection of our own values. It’s not just their plight; It is a mirror in front of our collective conscience. Let’s not look the other way.

Father Augustine Dada is associate pastor of Our Lady of Mount Carmel Church in Elmsford, New York, and supports his local diocese of Ondo, Nigeria.